She articulated those ideas in her major work, Science and Health with Key to the Scriptures, first published in 1875. "Spirit blessed the multiplication of Her own ideas," she writes, and "She names them all, from an atom to a world."1 Not only did Eddy give God a feminine name, she also implied that Her nature should be While it does not include new information, the book seeks to place Mary Baker Eddy and her achievements in a broader comparative perspective than some earlier treatments. A former Director of The First Church of Christ, Scientist, Dittemore financed the publication of this book over a decade after he was removed from that office. Her spiritual quest A Christian Scientist, she also worked as a consultant for several governmental and non-governmental organizations. By continuing to browse the site you are agreeing to our, https://www.loc.gov/pictures/item/2018666400/, https://www.loc.gov/pictures/item/92515012/, Mary Baker Eddys support for emancipation, Non-profit Web Development by Boxcar Studio, Translation support by WPML.org the Wordpress multilingual plugin. [27] Sources differ as to whether Eddy could have prevented this. [102], The opposite of Christian Science mental healing was the use of mental powers for destructive or selfish reasons for which Eddy used terms such as animal magnetism, hypnotism, or mesmerism interchangeably. Four years later the sketch was revised and published as a book. Christian Science and Its Discoverer was first published in England in 1923. So long as Christian Scientists obey the laws, I do not suppose their mental reservations will be thought to matter much. "[89][non-primary source needed], Eddy devoted the rest of her life to the establishment of the church, writing its bylaws, The Manual of The Mother Church, and revising Science and Health. From the Papers: Mary Baker Eddy's convictions on slavery Mary Baker Eddy - Christian Science Has not therefore, all proprietary relation ceased? 1958). She began writing her book in 1913 for Peoples Books, a series in which members of religious groups introduced their faiths to a general audience. But it suffers from reliance on the factual inaccuracies of books by Georgine Milmine and Edwin Dakin. His book records firsthand knowledge of how important church activities developed, including the Christian Science Board of Lectureship and Committee on Publication, as well as The Christian Science Monitor. This biography first appeared in 1907 as a series of articles in McClures, a popular monthly magazine. Frederick, a journalist-turned-novelist, drew heavily on original materials in The Mary Baker Eddy Librarys collections, as well as in the archives of other libraries and museums. Some of his manuscripts, in his own hand, appear in a collection of his writings in the Library of Congress, but far more common was that the original Quimby drafts were edited and rewritten by his copyists. An award-winning journalist and educator, Parsons published many books and articles on educational reform. A large gathering of people outside Mary Baker Eddy's Pleasant View home, July 8, 1901. It remains one of the least-known critical biographies of Eddy. Per contra, Christian Science destroys such tendency. Therefore if their new owners renounced claims to ownership, the former slaves should be free. She was granted access to the archives of The Mother Church and the collections of the Longyear Museum, and dug deeply into the archives of various New England historical societies, in order to learn more about Eddy and her times. [78] Eddy charged her students $300 each for tuition, a large sum for the time. "[137], A 1907 article in the Journal of the American Medical Association noted that Eddy exhibited hysterical and psychotic behavior. [109], According to Gillian Gill, Eddy's experience with Richard Kennedy, one of her early students, was what led her to began her examination of malicious animal magnetism. After learning that their master, Colonel Charles Mallory, planned to send them further from home to build fortifications in North Carolina, the young men had made arrangements to flee to the Union forces across the river.2, As commander of the fort, Butler had only arrived a day ahead of the fugitive slaves, and as a Democrat lawyer from Massachusetts was far from the abolitionist champion the men likely hoped to encounter. Mother saw this and was glad. Page 311 and 312: Chapter One Hundred Twenty-one Rece. Beginning in 1978 Thomas made regular trips to The Mother Churchs archives over the course of a decade, working closely with the staff, as well as historian Robert Peel. Mary Baker Eddy (ne Baker; July 16, 1821 December 3, 1910) was an American religious leader and author who founded The Church of Christ, Scientist, in New England in 1879. [11], The Baker children inherited their father's temper, according to McClure's; they also inherited his good looks, and Eddy became known as the village beauty. She quarrelled successively with all her hostesses, and her departure from the house was heralded on two or three occasions by a violent scene. Tomlinson relates numerous recollections and experiences, including many statements Mrs. Eddy made to him that he wrote down at the time. [18], My father was taught to believe that my brain was too large for my body and so kept me much out of school, but I gained book-knowledge with far less labor than is usually requisite. Johnston was a Christian Science practitioner and teacher, the daughter of a student of Mary Baker Eddy. Wendell Thomas in Hinduism Invades America (1930) suggested that Eddy may have discovered Hinduism through the teachings of the New England Transcendentalists such as Bronson Alcott. Eddy had written in her autobiography in 1891 that she was 12 when this happened, and that she had discussed the idea of predestination with the pastor during the examination for her membership; this may have been an attempt to reflect the story of a 12-year-old Jesus in the Temple. Butlers July 30 letter would eventually result in the First Confiscation Act, passed on August 6, 1861. [74] In these later sances, Eddy would attempt to convert her audience into accepting Christian Science. The fever was gone and I rose and dressed myself in a normal condition of health. This biography focuses on accounts of Mary Baker Eddys healing work, utilizing material gathered from her correspondence and published writings, as well as from reminiscences. Mary Baker Eddy's life stands as a remarkable story of courage and triumph against tremendous odds. His study focuses heavily on Eddys early years and the turbulent events of her later years, with minimal emphasis on her development as a thinker and writer. Ernest Sutherland Bates and John V. Dittemore wrote in 1932, relying on the Cather and Milmine history of Eddy (but see below), that Baker sought to break Eddy's will with harsh punishment, although her mother often intervened; in contrast to Mark Baker, Eddy's mother was described as devout, quiet, light-hearted, and kind. BEFORE 1900 1900-1924 She also quoted certain passages from an English translation of the Bhagavad Gita, but they were later removed. She became a Christian Science practitioner and served on The Mother Churchs Board of Lectureship. His epilogue discusses her legacy and the continued relevance of Christian Science. (1943, 1950, 1953, 1972, 1979, 2011, 2013), A former Universalist minister, Reverend Tomlinson had an interest in Christian Science that led him to become a member of The Mother Church in the 1890s and to hold a number of key positions. The book was issued by Library Publishers of New York. A large gathering of people outside Mary Baker Eddys Pleasant View home, July 8, 1901. Eddy was born Mary Morse Baker in a farmhouse in Bow, New Hampshire, to farmer Mark Baker (d.1865) and his wife Abigail Barnard Baker, ne Ambrose (d.1849). Her series became the basis for the book. Meehan 1908, 172-173; Beasley 1963, 283, 358. [133] Towards the end of her life she was frequently attended by physicians. We never met again until he had reached the age of thirty-four, had a wife and two children, and by a strange providence had learned that his mother still lived, and came to see me in Massachusetts. He also made extensive use of questionable anecdotes in the biographies of Georgine Milmine and Edwin Dakin to create this psychological portrait. Mary Baker Eddy Gillian Gill 4.06 97 ratings18 reviews In 1866, a frail, impoverished invalid, middle-aged, widowed and divorced, rose from her bed after a life-threatening fall, asked for her Bible, and took the first steps toward the founding of the Christian Science Church. [51] Rumors of Quimby "manuscripts" began to circulate in the 1880s when Julius Dresser began accusing Eddy of stealing from Quimby. Shortly after it was issued, he ended his membership in The Mother Church. While Peels trilogy has proved an essential resource for biographers on Eddy, and is frequently cited, some have criticized it as too sympathetic toward its subject. This page was last edited on 1 May 2023, at 10:21. One by-product of its youthful presentation is that it can also serve as a simple introduction to Eddys life for a variety of readers. Mary Baker Eddy (Radcliffe Biography Series) - Goodreads Mary Baker Eddy. 2023 The Mary Baker Eddy Library. Ferguson, a poet and Christian Science practitioner, passed away before the books publication. Accordingly, she produced an uncomplicated biography for a young-adult audience, enhanced by plenty of illustrations and photographs to capture their imagination. While it is not clear if Eddy agreed with the legal basis of Butlers reasoning, she clearly supported his conclusions that we all, hold freedom to be the normal condition of those made in Gods image.12, For more on this topic, read the From the Papers article Mary Baker Eddys support for emancipation.. [139], Psychologists Leon Joseph Saul and Silas L. Warner, in their book The Psychotic Personality (1982), came to the conclusion that Eddy had diagnostic characteristics of Psychotic Personality Disorder (PPD). Frederick Douglass denounced the act as not going far enough, believing its eventual significance hinged on Lincolns enforcement of the law.11 Other ardent abolitionists viewed the underlying structure of Butlers policy as offensive to the moral argument against slavery, based on the equality of Black and white individuals before God. For over 60 years Orcutt was involved with the publication of Mary Baker Eddys writings, first at University Press until 1910, and then at Plimpton Press.
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