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haitian plants medicine

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Cerasse vine intertwined with other plants growing in Cacheta Francis' North Miami Beach backyard. The plants cited were photographed, collected with the informants during the interviews, and identified by authors (D.G., A.B., A.B.) Her go-to cure-all medicinal plant is asosi, also called cerasee or corailee in the English-speaking Caribbean. Our purpose was to list the plants held to be antifertility agents in the island. Haiti is tropical and ginseng and goldenseal need cool, shady forest slopes to grow in. 2005, 102: 69-88. following Len [28], Len and Alain [29-31] and Alain [32,33]. This article is published under license to BioMed Central Ltd. Calle Cisneros No. Cultura haitiana en Esmeralda. Among Haitians, these practices are often related to cosmological/ritual numbers, and plant quantities used in the preparation of the remedies and the timing of administration follow these numbers (mainly three and seven; see also Weniger et al. Given the availability of medicinal plants in the surrounding environment, for some species at least, the use of fresh plants may present the advantage of preserving more active compounds and consequently enhancing their absorption and effectiveness. 10.1016/j.jep.2005.05.018. The European slave owners were not without their healing knowledge, too. Edited by Liz O. Baylen and Mike Benoist. For example, a small spoonful of the hairs of the fruits of Mucuna pruriens is mixed with Psidium guayaba jam and ingested before breakfast for three days; the massive diarrhea that follows is supposed to eliminate all worms from the gut and the stomach, as reported also by Seoane [16]. Google Scholar. Migrants confront a different sociocultural context and new environments where specific plants may no longer be available and traditional practices may come under pressure and therefore may be progressively adapted or abandoned [46]. Edited by: Pieroni A, Vandebroek I. By listening to them, going along into the woods when they gathered and doing reading on my own, I too began to gather and use medicinal herbs. The study of Haitian immigrants' traditional medicine in this context not only represents an interesting case about medicinal plant use, but also records knowledge that is rapidly disappearing with the death of older Haitian migrants. Journal of Ethnopharmacology. Fuentes V. Sobre la medicina tradicional en Cuba. Although medicinal uses of these plants are not absent from the Cuban pharmacopoeia, they may in some cases be restricted to Haitian descendants and to Cubans who have been influenced by the migrants' culture. More than half of the plant species reported in that study are also reported in the current study of Haitian immigrants and their descendants. Natural Healing with Herbs, Prescott Valley, AZ: Hohm Press, 1987. The plant . The Province of Camagey is located between 2031'01" and 2229'00" latitude North and 7657'00" longitude West from Greenwich. The authors declare that they have no competing interests. Abstract. Federal government websites often end in .gov or .mil. Partly it . With Nina Feldman. Nevertheless, some culturally relevant products such as dried or fresh specimens of Artemisia absinthium and fruits and seeds of Abelmoschus esculentus were brought to Cuba upon migration (Figure 2). Baths are also prepared to rid people of the 'bad' and the 'evil eye', a practice known in Afro-Cuban religions as despojo [34,35], mainly using species such as Vitex trifolia, Trichilia glabra, Alpinia speciosa, Allophyllus cominia. Interviews were conducted in Spanish after first explaining the aims of the study. 8600 Rockville Pike In: Pieroni A, Vandebroek I, editor. We identified about twenty species more Brandon G. The uses of plants in healing in an Afro-Cuban religion, Santeria. California Privacy Statement, Some locals say that Voodoo succeeds where modern medicine can't, but that the religion is often misunderstood. Pierre-Noel (1959) gathered recipes and modes of usage for various plants and categorized them by illness. Sister Francis is a religious woman whose backyard is filled with the healing bushes she grew up using in Jamaica. Generally, decoction is used for hard and ligneous parts, including coriaceous leaves, while infusion is used only for soft leaves and shoots, especially from aromatic plants (e.g. My mom comes from a line of Haitian women herbalists from Gonaives, Haiti. In some Caribbean grocery stores and health food stores,cerasee is sold in tea bags or dried. It became quite a popular cure in the rural Southern states and its efficacy was even employed by the white slave owners and their families who needed a thorough worming. Also, in the anthelmintic use of Chenopodium ambrosioides, we can distinguish a posology for acute episodes (three buds every day before breakfast for three or seven days), and a posology for chronic infection (e.g. When Rowe told Sister Francis she'd been breaking out in small rashes, Sister Francis said to come by for some cerasee leaves to use in a bush bath. Original music by Dan Powell and . 1. Journal of Ethnopharmacology. Pedro A. Guanamaca, una comunidad haitiana. Herbal Index. sharing sensitive information, make sure youre on a federal Jordan, Wilbert C. "Voodoo Medicine", in Textbook of Black Related Diseases. In my research, I discovered three herbs that are used for female problems both in Haiti and Ozarkia. The plant pops up all over South Florida, especially when it rains. The plant parts used include: leaves and aerial parts (53.5% as a whole), young leaves and shoots (9.7%), seeds and fruits (8.4% each), roots and tubers (7.7% as a whole), bark (4%), stems (3%), flowers (2.3%), rhizomes (1.3%), and resins and bulbs (0.6% each). Scull R, Miranda M, Infante RS. The resulting juice is then mixed with sugar and/or bee's honey and sometimes a small amount of rum, and drunk/eaten for problems of the respiratory system (asthma, catarrh), of the digestive system (stomach pains, intestinal parasites), and of the female reproductive apparatus (infertility) [19]. following Len [28], Len and Alain [2931] and Alain [32, 33]. She is a believer of remed fey, or bush medicine. Kloss, Jethro. Parentesco, inmigracin y comunidad Una visin del caso haitiano. Creole is the second most spoken language in the Province of Camagey, after Spanish. She is a believer of remed fey, or bush medicine. Economic Botany. Pieroni A, Vandebroek I, Eds: Traveling Plants and Cultures. Bethesda, MD 20894, Web Policies Naomie Phillis, 50, sells traditional herbal medicine in Ption-Ville, a suburb of Port-au-Prince, Haiti's capital. dicinal plants utilized in the plain regions. An ethnobotanical investigation was conducted to collect information on medicinal plant use by Haitian immigrants and their descendants in the Province of Camagey, Cuba. Medicinal plants and cultural variation across Dominican Rural, Urban, and Transnational Landscapes. Although its roots grow downwards, the plant itself can grow up to 1.5 meters high, with long and thin leaves and brownish/golden flowers. Vervain is a popular remedy due to its multiple plant-beneficial compounds. To gain further insights, we qualitatively compared our results with those reported in other Cuban ethnobotanical studies [18,19,42,49] and especially with the work of Beyra et al. Fieldwork was carried out from December 2002March 2003 and from FebruaryJuly 2004. Semi-structured interviews were conducted with 34 Haitians (21 women and 13 men) whose ages ranged from 45 to 102 years (mean age 68), in the following communities: Central Brasil, Jiqu, Aguacate, Esmeralda, Antn, Batey Varela (Antn), San Serapio, Caidije, La Jagua, Macuto 2, Camagey (neighbourhoods of Puerto Prncipe, Bellavista, Florat, and La Guernica). I was fortunate to have three solid sources of information on herbs in Haiti: Laguerre's Afro-Caribbean Folk Medicine, Colon's Traditional Use of Medicinal Plants in the Province of Pedernales, Santo Domingo, and Jordan's Voodoo Medicine. It just doesnt taste good, said St. Fort. Along with the knowledge some of the slaves were able to bring a few plants. About 75% of the inhabitants live in urban areas, where Camagey, Florida and Nuevitas are the major cities. Boil and simmer until the water turns a murky greenish brown. They are used to treat rashes in children caused by measles and smallpox (e.g. 1992, 39: 9-22. Richard Allen Uses of medicinal plants by Haitian immigrants and their descendants in the Province of Camagey, Cuba, Journal of Ethnobiology and Ethnomedicine, http://www.afrocubaweb.com/haiticuba.htm#creole, http://www.aaanet.org/committees/ethics/ethcode.htm, http://creativecommons.org/licenses/by/2.0. A close-up of the cerasee bouquet Audre Rowe plans to use as a topical treatment for a rash. According to information we . They knew the use of cure-to-all medicinal plant Asosi or cerasee or corailee in English which grows all over South Florida, especially in abundance during the rainy season. She uses many local herbs and plants, such as chamomile and thyme (left basket) and ginger root (center baskets), to alleviate afflictions that include coughs, other cold symptoms and menstruation . The decoction of fresh herbal components is by far the preferred means to prepare medicinal remedies, accounting for almost 60% of all preparations, which is similar to what has been found in traditional Cuban medicine [15, 17, 19]. An ethnobotanical investigation was conducted to collect information on medicinal plant use by Haitian immigrants and their descendants in the Province of Camagey, Cuba. 10.1016/0378-8741(82)90072-1. Boil and simmer until the water turns a murky greenish brown. Freshly picked mint from the backyard will ease the pain. Baths are the second more important category of means of application at almost 16% of the total. leaves applied to the forehead to treat headache). Hosted by Sabrina Tavernise. Conversely, and to a lesser extent, Haitians contributed to what is today considered as traditional Cuban medicine by introducing into the dominant Cuban community certain specific ethnobotanical practices and uses of plants, as described also in Volpato et al. Once they found themselves in Cuba, the main strategies that Haitian migrants used to maintain their ethnomedicinal practices depended principally on the floristic similarity between Haiti and Cuba (i.e. It is used for general hygiene and curing excessive discharges. The use of medicinal herbs is highly developed. Vetiver, Chrysopogon zizanioides, is a perennial grass native to India, where it is known as khus or the oil of tranquility, but it is produced mainly in Haiti, Java, and Runion. She lives in Pembroke Pines and she also grew up drinking asosi tea. GV drafted the manuscript. Seoane J: El Folclor Mdico de Cuba. Estudio etnobotnico I. Revista Cubana de Farmacia. Volpato G, Godnez D. Medicinal foods in Cuba: Promoting health in the household. Therefore, herbs are the medicine of choice and necessity. Volpato G, Godnez D, Beyra A: Migration and ethnobotanical practices: The case of tifey among Haitian immigrants in Cuba. Revealing Latinos' plant-healing knowledge and practices in New York City. Haitian empirical medicine sprang from both European (16th to 19th century) and African (especially voodoo) traditional therapies. Consequently, there is little data in the literature about the ethnobotanical knowledge and practices of Haitians in Cuba, with the exception of Volpato et al. 2006, Binghamton, NY: Haworth Press, 213-235. Back to Eden, 1939. Remedies used in Voodoo originate generally from plants, as do most prescription drugs . Shes picking up bush to make some kind of remedy. . Most of those interviewed are elderly people living in remote rural areas; they often live alone since, because of their age, their husbands and wives have passed away and their children, if any, have migrated mainly to major Cuban cities (e.g. It is located between the Canal Viejo de Bahamas in the North, the Caribbean Ocean in the South, the Province of Las Tunas in the East, and the Province of Ciego de vila in the West. Everyone calls Francis Sister Francis because shes a respected elder. She is picking cerasee to use in a bush bath for a rash. The earthquake that hit Haiti on January 12, 2010, killed an estimated 230,000 people, wounded many more, and left a reported one million homeless. Some 22 herbal mixtures are reported, including formulas for a preparation obtained using the fruit of Crescentia cujete. The vervain plant is a lesser-known herbal remedy, but it has a lengthy history of medicinal use when it comes to a variety of systems in the body . Additional file 1 Medicinal plants used by Haitian immigrants and their descendants in the Province of Camagey, Cuba.Inventory of medicinal plants used by Haitian immigrants and their descendants in the Province of Camagey, Cuba.

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